Searching for Adam: Genesis and the Truth about Man's Origin. Edited by Terry Mortenson.
This book explores a hot-button topic
that should be a lot hotter than it is in some circles.
The question is: Was Adam an
actual historical person? Was he indeed the first human, as Genesis
indicates?
This is not a peripheral issue and much theology, perhaps
most of theology, hinges upon the answer. The book documents—with
names and clear-as-a-bell quotes—the fact that when you turn loose
of a historical Adam, some scholars will begin to turn loose of
substitutionary atonement. Why? No Adam, no fall, no original sin,
hence no sin nature, no need for atonement.
Mortenson employs an impressive array
of fifteen legitimate scholars to bring a mighty challenge against
any flavor of evolution, theistic evolution, or old-earth creationism.
Heavily documented and using their opponents own statements and
findings, Mortenson and colleagues demonstrate that there is a good
case to be made, from science no less, that Adam was specially
created, fully human, and having no ancestors. The case for an
“evolved Adam” which Biologos builds largely upon genetics, is in
fact both faulty and even shoddy when the actual data is examined.
One of the great contributions of Mortenson's book is puncturing the illusion
that the science is settled. Searching for Adam exposes the
fact that a good deal of the science is considered to be
controversial (and not settled) even among evolutionists themselves.
Beginning with an examination of the
text of the opening chapters of Genesis, the book makes a solid case
for the traditional, orthodox interpretation of the creation story.
The New Testament is also mined for its perspective regarding the
historical Adam. The authors then review how Adam has been regarded
across the history of theology, including the recent departures from
belief. A chapter is devoted to discussing when Adam was created.
Another chapter examines John Walton’s
popular book, The Lost World of Adam and Eve and gives it a
devastating critique. A chapter is devoted to examining the
implications of Adam being made in the image of God if there was no
historical Adam.
Except for the last chapter, the
remaining chapters move from the textual and theological issues to
the scientific ones, dealing with the fossil record, genetics,
anatomy, and anthropology. A particularly fascinating chapter deals
with ten skeletal issues that all have to be in place to support
walking upright. The author makes the point that unless all ten
changes happen simultaneously, their net effect on the creature would
hurt not help survivability. Another great chapter considers the fact
that for ancient man to have built the structures he did would
require immense intelligence rather than a primitive mind.
The authors carefully document the role
that Darwinism has played in eugenics and man’s brutal quest to
selectively eliminate what were considered “inferior” human
specimens. Some of the worst totalitarian societies in history are
shown to have built their fundamental principles on Darwinian
evolution. This is all carefully documented from original sources. The point is that there are wide-ranging societal implications when a Darwinian viewpoint reigns in a society.
In the final chapter, Mortenson exposes
the obvious effect Darwinism is having on modern evangelical
scholars. He makes a tight case for the assertion that many modern
scholars are not being governed by the text in their interpretation
of Genesis, but by the questionable claims of scientists that often
have more to do with the scientists’ own philosophical commitments
than with science itself.
Bottom line: this is an excellent book,
highly recommended. If you have been wrestling with the early
chapters of Genesis and how to understand them, read Searching for
Adam before you make up your mind.
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