Psalm 70: Dialing 911

On many mornings I enjoy having a somewhat extended (for me, anyway) time of reading the Bible. A cup of coffee, solitude, and the Scripture is a great way to start my day. But, sometimes life intrudes, cutting short or eliminating this favorite habit. Whether it’s my own lack of discipline to get up early or some emergency requiring my attention, sometimes there isn’t opportunity for that quiet time of reading, prayer, and meditation.

Or maybe in the course of the day I am suddenly faced with a serious crisis needing immediate action in which there is no time to prepare, only to react. Whether it’s the former situation or the latter, sometimes all I’m able to do is send up a flare: “God, help!”

The warrior-king David had his share of times like that, too. I know he did because he wrote about them in Psalm 70. In five short verses, his prayer begins and ends with a plea: Lord, please hurry and help me! David provides reasons why he needs a 911 immediate response from God: there are enemies trying to kill him, people trying to hurt him, and some who are rejoicing in his troubles, seeking to humiliate him.

In David’s snapshot prayer, he asks that his tormentors be turned back and dishonored, and he prays that those who seek God would rejoice with gladness, and that God would be glorified by his people. His emergency request ends with a humble confession that he needs God’s deliverance, and he needs it now.

Commentators note that Psalm 40:13-17 constitutes an almost word-for-word repetition of Psalm 70, and that Psalm 71 is also very closely related to Psalm 70. Both Psalm 40 and Psalm 71 are longer than the brief cry for help that composes the short, emergency telegram of Psalm 70.

It’s a comforting lesson. In those crisis situations, when all there’s time for is “God, help!”, it’s enough: He hears and answers.

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“Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, the one who betrayed Him.” (Matthew 10:2–4)

Looking over the list of Jesus’ disciples, I see interesting distinctions. Jesus had an inner circle composed of Peter, James, and John. Peter was singled out as the disciples’ primary spokesman in the early days of the church. There were twelve, but only Peter, John, and Matthew became writers of Scripture. After Acts 1:13, most of the twelve you never hear of again, at least not in Scripture. At first glance, they seem to play nothing more than bit parts.

After Acts 1:13, Andrew’s name disappears from the text, yet he is the one God used to announce the coming of Messiah to Peter (John 1:40). Philip the apostle likewise disappears, whereas a different Philip, the deacon/evangelist, appears sixteen times from Acts 6 on. Even though Matthew writes one of the gospels, his name also disappears from the New Testament.

After Acts 1:13, Bartholomew, Thomas, James son of Alphaeus, Simon the Zealot vanish into history, known only through tradition (and there our knowledge is not completely reliable).

That same pattern continues today. God promotes some of His servants to the role of well-known writers (for instance, David Powlison, or R.C. Sproul). Others are famous preachers (John MacArthur, John Piper). But most of God’s faithful servants you’ve never heard of and never will this side of eternity.

God has made ten-city servants and five-city servants (Luke 19:11-19), five-talent servants and two-talent servants (Matt 25:14-28). When Jesus prophesied of Peter’s future martyrdom, and Peter asks about John’s future (John 21:18-23), Jesus response is basically, my plans for him are none of your business—you be faithful to what I have called you to do.

Are you one whom Jesus has called to labor in obscurity? Do you sometimes look around at the apparent success of others and wonder why you don’t see the same fruitfulness in your own work? Do you feel sometimes as if you don’t receive recognition for your labors, while others around you are recognized for theirs?

Five things to keep in mind: (1) the same pattern of recognition/obscurity can be seen in Jesus’ hand-picked disciples—it’s not just you. (2) If you know Christ you enjoy the same redemption as do your better-known brothers and sisters in Christ. (3) Those better-known believers sometimes suffer from things you might know nothing of—physical ailments, family heartaches, loss, etc—and face pressures and difficulties you might not experience. Celebrity has its own dangers you’ll not face. (4) God has formed you for your unique ministry—it is your faithfulness, not your “success” that He will reward. If you labor in obscurity it is because God has given you that path out of His love for you. God who sees in secret will one day reward you openly (Matt 6:4). (5) Heed the counsel God gave to Baruch, Jeremiah’s secretary: “‘But you, are you seeking great things for yourself? Do not seek them; for behold, I am going to bring disaster on all flesh,’ declares the Lord, ‘but I will give your life to you as booty in all the places where you may go.’ ”” (Jeremiah 45:5).

Keep at it, my brothers and sisters. God sees your heart, and it is your heart He rewards (Matt 6:33). “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.” (1 Corinthians 15:58)