Showing posts with label Amazing Grace. Show all posts
Showing posts with label Amazing Grace. Show all posts

Tuesday, April 17, 2012

Book Review: Amazing Grace, by James M. Boice

Boice has written a text that very well may become a classic, as Gerstner’s comment on the back cover suggests. The book is written with a near-perfect combination of popular-level scholarship and pastoral voice. Boice delivers on what his title and subtitle promise, as he enters into a comprehensive, but non-technical, study of grace.

The topic is dealt with in four parts. Part One deals with Our Gracious God. Starting with God’s actions toward Adam and Eve at the time of the Fall, the author demonstrates that there was grace expressed in Eden. He then moves on to discuss the vital issue of Common grace (theologians’ explanation for God’s goodness as it is experienced by all people), and then wraps up the section by speaking of the grace that was revealed in the life and ministry of Jesus Christ.

In Part Two, Saving Grace, Boice sets the table by beginning with an exposition of Ephesians, in which he demonstrates that God’s saving grace proceeds from God’s sovereign choice in election. This is followed by a chapter (again using Ephesians) asserting that salvation is by grace alone, followed by the next chapter which attests that justification is by grace alone. Boice does an excellent job explaining the terminology, such that this book could be given to a seeker who is largely unfamiliar with the intellectual territory of salvation.

Moving along to chapter seven, we are shown the effects of God’s grace in our daily lives (the title is, aptly, Standing in Grace). Boice uses this chapter to deal with the all-important subject of our union with Christ, as well as the vital topic of suffering. Many Christians are confused about the issue of our security in Christ, and the author handles that matter in chapter eight. Part Two wraps up with a discussion of the abundance of God’s grace and the relationship of law and grace.

So far, the book has operated somewhat on a chronology of a spiritual journey. The first part dealt with the awakening to sin, and the awakening to Christ. The second with matters pertinent to becoming a true believer in Christ. In keeping with this pattern, the third part (Living by Grace)deals with issues for a new Christian.

Chapter eleven covers growing strong in grace, and twelve the sufficiency of grace to cover our weaknesses. Boice then moves on to the role of grace in prayer, giving, and our communications in succeeding chapters.

The final part of the book (Grace Triumphant) is given to the matter of perseverance, and the Bible’s benedictions of grace.

One of the strengths of this marvelous exposition of grace is the wide range of audiences for whom it will be helpful. Christians of any spiritual age will benefit from the results of Boice’s careful study. Individual chapters of the book can be profitably employed by biblical counselors seeking to build up one portion or another of a counselee’s life. The book can also be given to those who are not yet in Christ, as the first two parts comprise a compelling, lucid explanation of the gospel.

This is an excellent book written at an accessible, popular level, and I recommend it highly. You may have a little difficulty securing a copy; at the moment (April, 2012) it seems to be out-of-print, which is a real shame considering its value. You can find used copies on the Internet, however, for a good price.

Wednesday, April 13, 2011

Common Grace, Special Grace, Amazing Grace

Common grace is the term by which theologians refer to God's goodness expressed to mankind generally.

One of the clearest biblical statements of common grace is found in Matthew 5:44-45 (NASB) "But I say to you, love your enemies, and pray for those who persecute you in order that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous [emphasis mine].

The sun rising upon those who reject Him, and the rain falling on those who hate Him is a sample of God's common grace. Once you start to think about it, you discover that we are inundated by evidences of God's love and care for His creation.

  • Why are babies cute? Because God is good.
  • Why does ice cream taste good? Because God is good [why is there ice cream? Because God is good!].
  • Why are the Rocky Mountains pleasing to look at? Because God is good.
  • Why is there football? Because God is good! [why is there baseball? So there is something to do between football seasons!]

The list could go on ad infinitum. The point is obvious; this creation is stuffed to the gills with signs of transcendence, the fingerprints of a Creator God Who is good.

Some people question common grace, and even the existence of God Himself because of the suffering they see around them. But what we are seeing is a cosmos of men in rebellion against their Creator. Suffering is the inevitable result. Squabbling children is not an evidence that the parents are evil (nor is it a particularly compelling evidence that the parents don't exist).

The question is not, if God is so good, why is there suffering? The real question is, in an obviously fallen world, why is there still so much good? And the answer is God's own powerful goodness, which mankind experiences as common grace.

There is another sort of grace, a special, salvific grace, sometimes called particular grace, experienced only by His elect. This grace is what draws some men and women to a special relationship with Him. The only reason that the gospel is foolishness to most, but the power of God unto salvation to a few, is God's particular grace (1 Corinthians 1:23-24).

 By this grace, fallen man's hostility against God is overcome; spiritually blind eyes are made to see, spiritually dull ears are made to hear, and spiritually dead hearts are made alive. Ephesians 2:1-9 provides a good look at this miracle of grace.

The bottom line is this: if you know Christ, and your neighbor does not, it does not mean that you are any smarter than your neighbor. It certainly does not mean you are any better than your neighbor. In fact, 1 Corinthians 1:26-31 tells us that the opposite is true: God has chosen the weak, the foolish, the base, the despised. If you know Christ and your neighbor does not, it is only because God has, by His sovereign choice, granted to you the particular grace of salvation. It has nothing to do with you, my friend. It has everything to do with the amazing grace of God.

Amazing grace! How sweet the sound, that saved a wretch like me.
I once was lost, but now I'm found; was blind, but now I see. . .