And a little more Tozer!

Lost in today’s religious world is the radical antithesis between the redeemed and the unregenerate. “Coming to church” has become the test of faith, rather than joyful belief in and submission to the pure, unadulterated message of the Gospel. But “coming to church” is a duty attended to by all the world’s religions, and no more makes one a Christian than a visit to a clinic makes one a medical doctor.

Christianity is first and last a relationship with a real, living Person—Jesus Christ, a relationship possible only when one has been regenerated, brought from a state of spiritual death to life. It is not wrapped up in the confession of a concept, the reciting of a creed, the joining of a church, or warm religious feelings. Jesus Christ is the Living God—which means He actually exists as a real person, a thinking, choosing, volitional, emotional Being. He exists wholly independently from creation, from people, from human consciousness. He was before all things, and by Him all things exist.

Any religious sensibility that names Jesus and confesses to love and admire Him yet falls short of a genuine redemptive relationship with Him as a real, living Person is in no way Christian. Tozer’s comments on this sort of “Christianity”—which is essentially unchanged by an encounter with Christ and feels equally comfortable with the world and the Church—are helpful.

It is no more than a religious platitude to say that the trouble with us today is that we have tried to bridge the gulf between two opposites, the world and the Church, and have performed an illicit marriage for which there is no biblical authority. Actually no real union between the world and the Church is possible. When the Church joins up with the world it is the true Church no longer but only a pitiful hybrid thing, an object of smiling contempt to the world and an abomination to the Lord.

The twilight in which many (or should we say most?) believers walk today is not caused by any vagueness on the part of the Bible. Nothing could be clearer than the pronouncements of the Scriptures on the Christian’s relation to the world. The confusion which gathers around this matter results from the unwillingness of professing Christians to take the Word of the Lord seriously. Christianity is so entangled with the world that millions never guess how radically they have missed the New Testament pattern. Compromise is everywhere. The world is whitewashed just enough to pass inspection by blind men posing as believers, and those same believers are everlastingly seeking to gain acceptance with the world. By mutual concessions men who call themselves Christians manage to get on with men who have for the things of God nothing but quiet contempt.

This whole thing is spiritual in its essence. A Christian is what he is not by ecclesiastical manipulation but by the new birth. He is a Christian because of a Spirit which dwells in him. Only that which is born of the Spirit is spirit. The flesh can never be converted into spirit, no matter how many church dignitaries work on it. Confirmation, baptism, holy communion, confession of faith—none of these nor all of them together can turn flesh into spirit nor make a son of Adam a son of God [Tozer, ThePursuit of Man, pp 115-7].

Book Review: The Discipline of Grace, by Jerry Bridges

Bridges, Jerry. The Discipline of Grace:God’s Role and Our Role in the Pursuit of Holiness. Colorado Springs: NavPress, 2006.

Bridges is a great writer on holiness and the disciplines of the Christian life. But a one-sided emphasis on discipline can cause the believer to lapse into a performance mentality in their relationship with Christ, thus falling into a sort of legalism. The solution is a fresh apprehension of grace, which means a fresh appreciation of the gospel and its enablement of holy living. Bridges accomplishes precisely that in his book, The Discipline of Grace.

 

Bridges is able to show that it really is not “balance” that is necessary, as though we must juggle the conflicting emphases between discipline and grace; rather, it is a full-bodied appreciation of what the gospel is, and what Christ has wrought through the gospel. The author shows that we are able to pursue grace and holiness as a single pursuit, not two separate ones.

This is yet another valuable contribution to the library of Bridge’s offerings aimed at Christian growth. Believers will find it very helpful.

Sanctification, Adoption, and Union with Christ

For one whose eyes have been opened by the Holy Spirit such that he possesses saving faith, at first view the Gospel is not complex. Jesus Christ died and rose again for my sins, that I may be forgiven by God the Father on the basis of Christ's sacrifice for me. An elementary school child can grasp the message. An aging person on their deathbed whose mind is clouded by pain and medications can understand it

On the other hand, the Gospel is a message of such profundity and enormous implications, and yes, complexity, that we can never truly exhaust its depths. Any moderate to advanced level of study in the Bible will confirm this. Theological studies will add their 'Amen.'

Sanctification is that process by which we are delivered from the presence of sin. We who know Christ are 'already' sanctified (1 Corinthians 6:11, note the tense), but we are 'not yet' sanctified (Hebrews 12:14; 1 Thessalonians 4:3-8).

Union with Christ is that reality of having been mystically placed into the Body of Christ by the Holy Spirit. Every time you see the pregnant phrase 'in Christ' or 'in Him' in the Pauline letters, you are brushing up against the doctrine of union with Christ. More than any other biblical truth, it is this one that provides for both our present, positional, perfected sanctification as well as the power that we need for the day-to-day ongoing practical sanctification. Through union with Christ that which would have been unthinkable (to share in God's glory) becomes a reality (compare Isaiah 42:8 and John 17:22; Romans 8:17; 2 Thess 2:14). There is a very real sense in which union with Christ has always been the ultimate aim of redemption, in the service of God's glory (see John 17).

Adoption is that doctrine which explains our new position in the household of God. We are sons, and because sons, heirs with Christ. By adoption, God is truly our Father, and by the influence of the Holy Spirit we can cry, 'Abba, Father!' (Romans 8:15; Galatians 4:6). Adoption is also seen as the ultimate aim of redemption.

All three of these realities occur at the instant of salvation. Sanctification is both instantaneous (in its positional aspect) and an ongoing process (in its practical outworking). Union with Christ and adoption are both eternally complete in the initial instant of salvation. Some theologians will try to establish a logical order for these (as part of the ordo salutis), but the important thing to note is that they are eternally complete and assured for the true believer in Christ.

Whereas we found the Gospel to be simple as new believers, now indeed it seems to us as a precious jewel, with countless facets all reflecting together the glory of the Living God. It is an enormous, life-dominating, soul-stirring, intellect-satisfying, saving reality. And, we see that it is beyond simple comprehension.

Isn't God awesome!!!