Thursday, June 6, 2013

Sanctification, Adoption, and Union with Christ

For one whose eyes have been opened by the Holy Spirit such that he possesses saving faith, at first view the Gospel is not complex. Jesus Christ died and rose again for my sins, that I may be forgiven by God the Father on the basis of Christ's sacrifice for me. An elementary school child can grasp the message. An aging person on their deathbed whose mind is clouded by pain and medications can understand it

On the other hand, the Gospel is a message of such profundity and enormous implications, and yes, complexity, that we can never truly exhaust its depths. Any moderate to advanced level of study in the Bible will confirm this. Theological studies will add their 'Amen.'

Sanctification is that process by which we are delivered from the presence of sin. We who know Christ are 'already' sanctified (1 Corinthians 6:11, note the tense), but we are 'not yet' sanctified (Hebrews 12:14; 1 Thessalonians 4:3-8).

Union with Christ is that reality of having been mystically placed into the Body of Christ by the Holy Spirit. Every time you see the pregnant phrase 'in Christ' or 'in Him' in the Pauline letters, you are brushing up against the doctrine of union with Christ. More than any other biblical truth, it is this one that provides for both our present, positional, perfected sanctification as well as the power that we need for the day-to-day ongoing practical sanctification. Through union with Christ that which would have been unthinkable (to share in God's glory) becomes a reality (compare Isaiah 42:8 and John 17:22; Romans 8:17; 2 Thess 2:14). There is a very real sense in which union with Christ has always been the ultimate aim of redemption, in the service of God's glory (see John 17).

Adoption is that doctrine which explains our new position in the household of God. We are sons, and because sons, heirs with Christ. By adoption, God is truly our Father, and by the influence of the Holy Spirit we can cry, 'Abba, Father!' (Romans 8:15; Galatians 4:6). Adoption is also seen as the ultimate aim of redemption.

All three of these realities occur at the instant of salvation. Sanctification is both instantaneous (in its positional aspect) and an ongoing process (in its practical outworking). Union with Christ and adoption are both eternally complete in the initial instant of salvation. Some theologians will try to establish a logical order for these (as part of the ordo salutis), but the important thing to note is that they are eternally complete and assured for the true believer in Christ.

Whereas we found the Gospel to be simple as new believers, now indeed it seems to us as a precious jewel, with countless facets all reflecting together the glory of the Living God. It is an enormous, life-dominating, soul-stirring, intellect-satisfying, saving reality. And, we see that it is beyond simple comprehension.

Isn't God awesome!!!

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